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Tel Aviv An Oasis of the Bauhaus

The Bauhaus is to Tel Aviv what Art Deco is to Miami or Modernism is to Barcelona, an unmistakeable identity trait which is the pride and joy of the city’s inhabitants. We came across more than 1,000 buildings in the length and breadth of the city, which stretches for 50 square kilometres.

Bauhaus Comes To Tel Aviv

The relationship between Tel Aviv and the Bauhaus goes back to the 1930s when, coinciding with the rise of the Nazi party, many Jewish architects decided to leave their homeland and try their luck elsewhere. At that time, the future metropolis was a young city with an urge to expand and to tap its full potential. The so-called White City – as the area housing these buildings is known – was built between the early 1930s and 1948 to an urban layout designed by Sir Patrick Geddes, based on the principles of modern organic urbanism. The likes of Walter Gropius, the founder of the Bauhaus in Weimar, and of Arieh Sharon, Shlomo Bernstein and Shmuel Mestechkin, arrived in Tel Aviv and drew up an elaborate, ambitious urban plan which enabled the directives of this style to be adapted to the arid surroundings of the site and to its Mediterranean context. Thus, the light, fresh air of this architecture consorted to perfection with the thirst for renewal and creativity that characterised what would become the new State of Israel as of 1948.

Preservation – A New Challenge

The buildings were designed in light colours – generally white – leaving open-air pillars for the wind to blow unfettered through the lower part of the buildings, while recessed windows were fitted to check the passage of heat. The Bauhaus of Tel Aviv is also characterised by its straight lines, its symmetry and a minimalist style which even today tends to amaze visitors on account of its simplicity and overall character. The fact is that, faced with a new cultural context, those architects designed an exceptional set of buildings which became highly representative of the modern architecture movement.

Despite the large number of such buildings scattered about the city, their state of preservation is somewhat precarious. In fact, over 4,000 of these buildings were originally erected, so many of them clearly did not survive. Hence, concerted endeavours have been under way in recent years to restore over 1,000 extant constructions to their original state. It is a slow, arduous task, as most of them are private property and have not been touched since their completion some 70 or 80 years ago.

The Best Examples In the City

Given the large number of surviving buildings, the best thing is to plan an itinerary before embarking on a search of Bauhaus buildings in the city. Some of the most prominent examples are on the Rothschild Boulevard, and on Bialik and Dizengoff Street, but you are advised to first visit the Bauhaus Center to get the relevant information. They have books and maps on the subject and you can find out about the free tour organised by the City Hall on Saturdays called the Tel Aviv-Bauhaus Walking Tour.

To round off your visit, be sure to visit the Bauhaus Museum on Bialik Street which is useful for gaining insight on the impact which the Bauhaus of Tel Aviv has had on the rest of the world.

 

Text by Aleix Palau for Los Viajes de ISABELYLUIS

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Eight Bookshops To Enjoy During the Sant Jordi Book Fair

If we had to choose the ideal day for visiting Barcelona and seeing it in all its finery, that date would undoubtedly be 23 April. The celebration of the Catalan “Diada de Sant Jordi” (Feast of St George) sees Barcelona festooned with books and roses, and thousands of people crowding the streets in search of new book releases or their favourite author to autograph a copy of their purchase. Roses are also in evidence everywhere, particularly red ones, which all young men are duty bound to gift to their beloved. The ritual is re-enacted year after year and draws numerous booksellers to the city. Following is a list of the main bookshops in Barcelona which you are encouraged to visit on the Feast of St George or, to avoid the crush, any time you happen to be book hunting in Barcelona.

1. Laie
A true beacon of Barcelona’s literary scene and a must-visit destination for any reading enthusiast is Libreria Laie, specialising in art, literature and the humanities. This well managed bookstore also features a café-restaurant on the upper floor, the perfect spot for chatting about the latest literary releases.

2. La Central del Raval
Located in the heart of El Raval quarter, and housed in the former Chapel of Misericordia, is Central del Raval, a classic in the city’s literary scene, boasting some 80,000 titles. Featuring books on anthropology, architecture, design, art, cinema and photography, as well as poetry and the performing arts, among others. Also on the premises is an area devoted to literary activities.

3. Altaïr
Planning to travel anytime soon? Make a point of visiting Librería Altaïr to research your trip beforehand, as there you will find all the books you need to prepare your getaway. They specialise in travel, and as such are one of the largest bookshops in Europe, stocking travel guides, maps and books relating to all possible destinations imaginable.

4. Taifa
Located on the Calle Verdi, in the heart of Gràcia, is the bookstore Librería Taifa. Founded in 1993 by the poet, publisher and literary critic, José Batlló, they stock both new and secondhand books. While specialising in the humanities, the store is noted for its section on cinema, which the proprietors hold in great esteem.

5. Hibernian Books
Also located in the Gràcia  district is Hiberian Books, which is celebrated for being the only store in Barcelona specialising in secondhand books in English. Their list runs into some 40,000 titles, covering all possible genres, including a section featuring children’s books.

6. Loring Art
Loring Art
are specialists in contemporary visual culture. The store started out in 1996 with just a hundred titles, while nowadays it has some 20,000, a treat for connoisseurs of this genre. Their offerings provide a journey through 20th- and 21st-century painting, sculpture, design, fashion, photography, architecture, cinema, music, the performing arts and electronic art.

7. Casa Anita
This unique bookshop located in the Gràcia district is dedicated to illustrated books. While targeting primarily children and young readers, their titles are a delight for children and adults alike.

8. Arkham Comics
This small bookshop in El Raval specialises in comics. Although it can be challenging to jostle your way among so many volumes, this is the perfect place for devotees of graphic novels, who are urged to take the advice of Xavi, the ever-helpful owner.

Book your Vueling to Barcelona and delve into the city’s literary world, as well as revelling in one of the city’s most becoming festivities.

Text by Los Viajes de ISABELYLUIS

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Easter in Sicily – between Christianity and Paganism

As in much of Spain, Holy Week unfolds with great intensity in most of Sicily. This comes as no surprise – the processions of penitents commemorating Christ’s Passion and Death were brought to the island by the Spanish in the 16th century.  While they abound across Sicily, the processions that arouse the greatest expectation are those held in villages like Enna and Caltanissetta, both of which lie about an hour’s drive away from Catania.

But all Sicily’s beautiful, timeless villages preserve their deep-rooted traditions, each with its own character. A holiday on the island during Holy Week could combine sightseeing in coastal towns, discovering local architecture and tasting their delicious cuisine. And, during the festivities, the religious guilds stage spectacular Easter processions in which the Baroque aesthetic prevails.

If you want to savour some of these ancient festivals, go to Prizzi on Easter morning. There they celebrate the Ballo dei diavoli (dance of the devils). In this folk tradition from the Middle Ages, death, dressed in yellow, accompanied by devils clad in red, roam the town heckling the passers-by, who can only get rid of their tormentors by giving them a donation. This takes place just when the madonna and child make their entry. This curious form of revelry, a mix of the religious and the profane, represents the eternal struggle between good and evil.

A similar event known as the Diavolatais held in Adrano.The main square or Piazza Umberto provides the backdrop for this battle between good and evil, represented by Lucifer and his devils on one side and St Michael the Archangel on the other.

Another picturesque celebration is the Madonna Vasa Vasa,in Modica, in which the faithful crowd around the floats on their way to the church of St Mary of Bethlehem to witness the traditional bacio di mezzogiorno (the noon kiss) between the Virgin Mary and the resurrected Christ. Vasa means “kiss”. Dressed in mourning, the Madonna is carried through the streets of Modica in search of her son, to the rhythm of drumming. Throughout the procession, the people sing, dance and drink to celebrate the event. While strolling through the winding streets of Modica’s charming historical centre, visitors will eventually come across the striking Baroque architecture in the area around the Castle of the Counts of Modica, listed as a World Heritage site since 2002.

One of the oldest and most enigmatic celebrations is the Procession of the Mysteries, held in the historical centre of Trapani. Full of light and emotion, this procession consists of twenty float groups depicting the Passion and Death of Christ which parade through the streets for 24 hours, starting on Good Friday afternoon. The figures are borne on the shoulders of the massari to the rhythm of a traditional music known as annaccata.

As in all traditional festivities, Holy Week in Sicily has its characteristic confectionery. The colomba pasquale (Easter dove), also known as the palummeddi or pastifuorti, is eaten in the home. This typical sweet is usually shaped like a dove or rooster, although new shapes are emerging all the time. It consists of flour, sugar and cinnamon, topped off with a hard-boiled egg as a symbol of Easter and rebirth. A similar pastry is the cuddura, typical of the Calabria region. Based on flour and water, it is similarly adorned with hard-boiled eggs. The casatta siciliana is another cake eaten at Easter, although it is sold in pastry shops all year around. If you would like to taste some of these delicacies, the best assortment is to be had at Pasticceria Irrera, on the Piazza Cairoli 12 in Messina, and at Caffè Sicilia, on Corso Vittorio Emanuele III, 125 Noto de Siracusa.

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Text by ScannerFM

Image by Clemensfranz, Carmelo Giuseppe Colletti, Rmax75, Giovanni, Traktorminze

 

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Cité Radieuse Le Corbusier In Pristine State

Marseille is full of surprises, or at least that’s the feeling you get when venturing into the city. This gateway to the Mediterranean has much more to offer than what is apparent at first sight. For starters, it has two harbours – the Vieux Port (Old Port), enclosed and fortified, a vestige of times when the coastline was invaded by pirates and hostile nations. And, the new – and larger – harbour which opens out to the sea and is a symbol of contemporary times. The elegant buildings lining the city’s streets have an unkempt, decadent yet inspiring air, while the fishing quarters smack of new trends in the guise of art galleries and cafés, and avant-garde spaces such as the MuCEM (Museum for the Civilisations of Europe and the Mediterranean) and the Villa Méditerranée, attesting to Marseille being much more than just a port city. And, in the midst of all this stands the highlight of this article, one of the works which prompts many architects to pilgrimage to Marseille –Le Corbusier’s Cité Radieuse.

This huge building, recently designated a World Heritage Site by UNESCO, together with 16 other architectural works by Le Corbusier, is one of the essential icons of modern architecture and one of the artificer’s major achievements. In this massive and equally beautiful colossus in concrete, the precursor of Brutalist art and ideologue behind architecture as we know it today successfully shaped the vertical city he had dreamed of, which he named the Unité d’habitation (Housing Unity). This was the first in a succession of similar residential buildings which were subsequently erected in Nantes-Rezé (1955), Berlin-Westend (1957), Briey (1963) and Firminy (1965).

Cité Radieuse, known locally as La Maison du Fada (The Nutter's House), is a large apartment block located in the south of Marseille on the Boulevard Michelet. It was designed in 1945 and built from 1947 to 1952. It is made up of 337 duplex apartments distributed over twelve storeys. Apart from its residential function, Le Corbusier also incorporated amenities into the design, including a commercial area on the seventh and eighth floors, gardens, a paddling pool, a gym, a theatre and a nursery on the spectacular rooftop. The edifice was built in rough-cast concrete and its standout feature are the supporting pilotis or piers, as well as the polychromed decoration on the balconies which set up a rhythm across the facade.

Most of the apartments are now private property, although sightseers are allowed to visit the common areas of the building. On the seventh and eighth floors you can see how most of the commercial units have been turned into design and architects studios. An exception to this is La Ventre de l’Architecte, a luxury restaurant affording splendid views of Marseille and the coast. The crowning touch is provided by another communal area, the rooftop, an area of surprises where architectural forms have been turned into spectacular sculptures affording views over the city. A pilot apartment can be visited as part of a guided tour, but be sure to book in advance with the Marseille Tourist Office. Those who would like to broaden their experience of the Cité Radieuse can stay overnight at the Hotel Le Corbusier, housed in the building itself.

Don’t miss the chance to visit Marseille and its architectural jewel, the Cité Radieuse. Book your Vueling here!

Text and photos by Los Viajes de ISABELYLUIS

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