The Esposizione Universale Roma, better known by its acronym, EUR, is one of those areas lying off the tourist track which would not fit any stock image of the Eternal City. No Roman ruins, Baroque churches, Renaissance palaces or narrow back streets – here you will find broad avenues set along orthogonal axes and a regular layout, and large buildings with simple lines that adhere to the Fascist model on which the district’s design was based, alternating with large, more recent constructions.

The district dates back to the nineteen thirties, when Mussolini decided to commission an urban expansion project on the south side of Rome in preparation for the World Fair of 1942. The idea was also to commemorate the twentieth anniversary of the Fascist “March on Rome” (1922). The project was originally known as E42 and some of the best contemporary architects were engaged, including Giuseppe Pagano, Luigi Piccinato, Luigi Vietti, Ettore Rossi and Marcello Piacentini, who was the head of the project. The assignment adhered to a design of Fascist ideological inspiration and combined rationalism with a simplified form of neoclassicism.

Work on the project was disrupted by the outbreak of World War II, while the 1942 World Fair was never held. Construction work on the buildings resumed in the fifties and sixties and the area was earmarked for a different purpose, which still holds true today, as it operates as a business district. In this respect it preempted similar projects in such cities as London or Paris.

The most alluring reason for visiting the EUR district nowadays is to see some of the original constructions and to appreciate the contrast they strike with the landmarks in ancient Rome. Among the most noteworthy buildings is the Palazzo della Civiltà Italiana, also known as the Palazzo della Civiltà del Lavoro (Palace of Labour Civilisation) or Colosseo Quadrato (Square Colosseum), one of the most emblematic exponents of Italian Fascist architecture. Unveiled on 30 November 1940, it was purpose-built to host the Mostra della Civiltà Romana and was designed by the architects, Giovanni Guerrini, Ernesto Bruno La Padula and Mario Romano. In the end, the exhibition was cancelled and the building remained derelict until 1953, when it was finally opened to the public. Ever since restoration work that lasted from 2003 to 2008, the building has housed the headquarters of luxury fashion label Fendi.

Another interesting example of Fascist architecture is the Palazzo dei Congressi (Palace of Congresses), designed by Adalberto Libera. The interior was decorated by Achille Funi and the Futurist artist, Gino Severini. Built from 1938 to 1954, it is now an exhibition area and also hosts congresses and other events.

Other buildings worth seeing on your visit include the Basilica dei Santi Pietro e Paolo, the work of Arnaldo Foschini, and the Palazzo degli Uffici, the only building to be completed before the war, which has an air-raid shelter inside.

Among the museums worth visiting in the EUR is the Museo della Civiltà Romana (Museum of Roman Civilisation), a colossal building which houses a stunning ensemble of model reconstructions of ancient Rome.

Book your Vueling to Rome and treat yourself to a tour of some of the city’s lesser known areas, like the EUR district.

Text by Los Viajes de ISABELYLUIS

Images by FaceMePLS, Sebastian Baryli, Alexandre Delbos

The Bauhaus is to Tel Aviv what Art Deco is to Miami or Modernism is to Barcelona, an unmistakeable identity trait which is the pride and joy of the city’s inhabitants. We came across more than 1,000 buildings in the length and breadth of the city, which stretches for 50 square kilometres.

Bauhaus Comes To Tel Aviv

The relationship between Tel Aviv and the Bauhaus goes back to the 1930s when, coinciding with the rise of the Nazi party, many Jewish architects decided to leave their homeland and try their luck elsewhere. At that time, the future metropolis was a young city with an urge to expand and to tap its full potential. The so-called White City – as the area housing these buildings is known – was built between the early 1930s and 1948 to an urban layout designed by Sir Patrick Geddes, based on the principles of modern organic urbanism. The likes of Walter Gropius, the founder of the Bauhaus in Weimar, and of Arieh Sharon, Shlomo Bernstein and Shmuel Mestechkin, arrived in Tel Aviv and drew up an elaborate, ambitious urban plan which enabled the directives of this style to be adapted to the arid surroundings of the site and to its Mediterranean context. Thus, the light, fresh air of this architecture consorted to perfection with the thirst for renewal and creativity that characterised what would become the new State of Israel as of 1948.

Preservation – A New Challenge

The buildings were designed in light colours – generally white – leaving open-air pillars for the wind to blow unfettered through the lower part of the buildings, while recessed windows were fitted to check the passage of heat. The Bauhaus of Tel Aviv is also characterised by its straight lines, its symmetry and a minimalist style which even today tends to amaze visitors on account of its simplicity and overall character. The fact is that, faced with a new cultural context, those architects designed an exceptional set of buildings which became highly representative of the modern architecture movement.

Despite the large number of such buildings scattered about the city, their state of preservation is somewhat precarious. In fact, over 4,000 of these buildings were originally erected, so many of them clearly did not survive. Hence, concerted endeavours have been under way in recent years to restore over 1,000 extant constructions to their original state. It is a slow, arduous task, as most of them are private property and have not been touched since their completion some 70 or 80 years ago.

The Best Examples In the City

Given the large number of surviving buildings, the best thing is to plan an itinerary before embarking on a search of Bauhaus buildings in the city. Some of the most prominent examples are on the Rothschild Boulevard, and on Bialik and Dizengoff Street, but you are advised to first visit the Bauhaus Center to get the relevant information. They have books and maps on the subject and you can find out about the free tour organised by the City Hall on Saturdays called the Tel Aviv-Bauhaus Walking Tour.

To round off your visit, be sure to visit the Bauhaus Museum on Bialik Street which is useful for gaining insight on the impact which the Bauhaus of Tel Aviv has had on the rest of the world.

Text by Aleix Palau for Los Viajes de ISABELYLUIS

As in much of Spain, Holy Week unfolds with great intensity in most of Sicily. This comes as no surprise – the processions of penitents commemorating Christ’s Passion and Death were brought to the island by the Spanish in the 16th century.  While they abound across Sicily, the processions that arouse the greatest expectation are those held in villages like Enna and Caltanissetta, both of which lie about an hour’s drive away from Catania.

But all Sicily’s beautiful, timeless villages preserve their deep-rooted traditions, each with its own character. A holiday on the island during Holy Week could combine sightseeing in coastal towns, discovering local architecture and tasting their delicious cuisine. And, during the festivities, the religious guilds stage spectacular Easter processions in which the Baroque aesthetic prevails.

If you want to savour some of these ancient festivals, go to Prizzi on Easter morning. There they celebrate the Ballo dei diavoli (dance of the devils). In this folk tradition from the Middle Ages, death, dressed in yellow, accompanied by devils clad in red, roam the town heckling the passers-by, who can only get rid of their tormentors by giving them a donation. This takes place just when the madonna and child make their entry. This curious form of revelry, a mix of the religious and the profane, represents the eternal struggle between good and evil.

A similar event known as the Diavolatais held in Adrano.The main square or Piazza Umberto provides the backdrop for this battle between good and evil, represented by Lucifer and his devils on one side and St Michael the Archangel on the other.

Another picturesque celebration is the Madonna Vasa Vasa,in Modica, in which the faithful crowd around the floats on their way to the church of St Mary of Bethlehem to witness the traditional bacio di mezzogiorno (the noon kiss) between the Virgin Mary and the resurrected Christ. Vasa means “kiss”. Dressed in mourning, the Madonna is carried through the streets of Modica in search of her son, to the rhythm of drumming. Throughout the procession, the people sing, dance and drink to celebrate the event. While strolling through the winding streets of Modica’s charming historical centre, visitors will eventually come across the striking Baroque architecture in the area around the Castle of the Counts of Modica, listed as a World Heritage site since 2002.

One of the oldest and most enigmatic celebrations is the Procession of the Mysteries, held in the historical centre of Trapani. Full of light and emotion, this procession consists of twenty float groups depicting the Passion and Death of Christ which parade through the streets for 24 hours, starting on Good Friday afternoon. The figures are borne on the shoulders of the massari to the rhythm of a traditional music known as annaccata.

As in all traditional festivities, Holy Week in Sicily has its characteristic confectionery. The colomba pasquale (Easter dove), also known as the palummeddi or pastifuorti, is eaten in the home. This typical sweet is usually shaped like a dove or rooster, although new shapes are emerging all the time. It consists of flour, sugar and cinnamon, topped off with a hard-boiled egg as a symbol of Easter and rebirth. A similar pastry is the cuddura, typical of the Calabria region. Based on flour and water, it is similarly adorned with hard-boiled eggs. The casatta siciliana is another cake eaten at Easter, although it is sold in pastry shops all year around. If you would like to taste some of these delicacies, the best assortment is to be had at Pasticceria Irrera, on the Piazza Cairoli 12 in Messina, and at Caffè Sicilia, on Corso Vittorio Emanuele III, 125 Noto de Siracusa.

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Text by ScannerFM

Image by Clemensfranz, Carmelo Giuseppe Colletti, Rmax75, Giovanni, Traktorminze

If we had to choose the ideal day for visiting Barcelona and seeing it in all its finery, that date would undoubtedly be 23 April. The celebration of the Catalan “Diada de Sant Jordi” (Feast of St George) sees Barcelona festooned with books and roses, and thousands of people crowding the streets in search of new book releases or their favourite author to autograph a copy of their purchase. Roses are also in evidence everywhere, particularly red ones, which all young men are duty bound to gift to their beloved. The ritual is re-enacted year after year and draws numerous booksellers to the city. Following is a list of the main bookshops in Barcelona which you are encouraged to visit on the Feast of St George or, to avoid the crush, any time you happen to be book hunting in Barcelona.

1. Laie
A true beacon of Barcelona’s literary scene and a must-visit destination for any reading enthusiast is Libreria Laie, specialising in art, literature and the humanities. This well managed bookstore also features a café-restaurant on the upper floor, the perfect spot for chatting about the latest literary releases.

2. La Central del Raval
Located in the heart of El Raval quarter, and housed in the former Chapel of Misericordia, is Central del Raval, a classic in the city’s literary scene, boasting some 80,000 titles. Featuring books on anthropology, architecture, design, art, cinema and photography, as well as poetry and the performing arts, among others. Also on the premises is an area devoted to literary activities.

3. Altaïr
Planning to travel anytime soon? Make a point of visiting Librería Altaïr to research your trip beforehand, as there you will find all the books you need to prepare your getaway. They specialise in travel, and as such are one of the largest bookshops in Europe, stocking travel guides, maps and books relating to all possible destinations imaginable.

4. Taifa
Located on the Calle Verdi, in the heart of Gràcia, is the bookstore Librería Taifa. Founded in 1993 by the poet, publisher and literary critic, José Batlló, they stock both new and secondhand books. While specialising in the humanities, the store is noted for its section on cinema, which the proprietors hold in great esteem.

5. Hibernian Books
Also located in the Gràcia  district is Hiberian Books, which is celebrated for being the only store in Barcelona specialising in secondhand books in English. Their list runs into some 40,000 titles, covering all possible genres, including a section featuring children’s books.

6. Loring Art
Loring Art are specialists in contemporary visual culture. The store started out in 1996 with just a hundred titles, while nowadays it has some 20,000, a treat for connoisseurs of this genre. Their offerings provide a journey through 20th- and 21st-century painting, sculpture, design, fashion, photography, architecture, cinema, music, the performing arts and electronic art.

7. Casa Anita
This unique bookshop located in the Gràcia district is dedicated to illustrated books. While targeting primarily children and young readers, their titles are a delight for children and adults alike.

8. Arkham Comics
This small bookshop in El Raval specialises in comics. Although it can be challenging to jostle your way among so many volumes, this is the perfect place for devotees of graphic novels, who are urged to take the advice of Xavi, the ever-helpful owner.

Book your Vueling to Barcelona and delve into the city’s literary world, as well as revelling in one of the city’s most becoming festivities.

Text by Los Viajes de ISABELYLUIS